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class=\"wp-block-paragraph\">\u201c\u6211\u201d\u8fd9\u4e2a\u60f3\u6cd5\u5c31\u663e\u793a\u51fa\u4f60\u662f\u5b58\u5728\u4e2d\u6700\u4e3a\u9996\u8981\u7684\uff0c\u5176\u5b83\u6bcf\u4ef6\u4e8b\u90fd\u5c45\u4e8e\u5176\u6b21\u3002\u5c3c\u91c7\u6bd4\u5176\u4ed6\u5f88\u591a\u4eba\u90fd\u66f4\u771f\u5b9e\uff0c\u4ed6\u8bf4\uff0c\u201c\u6211\u65e0\u6cd5\u5141\u8bb8\u795e\u7684\u5b58\u5728\uff0c\u56e0\u4e3a\u90a3\u6837\u6211\u5c31\u8981\u5c48\u5c45\u7b2c\u4e8c\uff0c\u800c\u6211\u65e0\u6cd5\u4f4d\u5c45\u5176\u6b21\uff0c\u6211\u4e0d\u80fd\u63a5\u53d7\u5f53\u4e2a\u8001\u4e8c\u3002\u5982\u679c\u795e\u5b58\u5728\uff0c\u90a3\u4e48\u6211\u6c38\u8fdc\u90fd\u662f\u8001\u4e8c\u3002\u4e0d\u7ba1\u6211\u600e\u4e48\u6210\u957f\uff0c\u8fbe\u6210\u4ec0\u4e48\uff0c\u90fd\u662f\u8001\u4e8c\u2014\u2014\u6c38\u8fdc\u6210\u4e0d\u4e86\u7b2c\u4e00\uff0c\u9996\u4f4d\u3002\u201d\u8fd9\u662f\u4e0d\u53ef\u63a5\u53d7\u7684\uff0c\u6240\u4ee5\u4ed6\u8bf4\uff0c\u201c\u795e\u6b7b\u4e86\uff0c\u4eba\u81ea\u7531\u4e86\u3002\u201d\u795e\u662f\u4e00\u79cd\u675f\u7f1a\uff0c\u4ed6\u662f\u8bda\u5b9e\u7684\u2014\u2014\u5c31\u67d0\u79cd\u7a0b\u5ea6\u800c\u8a00\u3002\u6211\u8bf4\u201c\u5c31\u67d0\u79cd\u7a0b\u5ea6\u800c\u8a00\u201d\uff0c\u56e0\u4e3a\u90a3\u5c31\u662f\u6bcf\u4e2a\u4eba\u5185\u5fc3\u6df1\u5904\u6240\u60f3\u7684\uff1a\u6bcf\u4e00\u4e2a\u5c0f\u6211\u90fd\u60f3\u6210\u4e3a\u7b2c\u4e00\u3002<\/p>\n\n\n\n<p 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class=\"wp-block-paragraph\">\u8bb0\u4f4f\uff1a\u6211\u4eec\u90fd\u5728\u4ee5\u6bcf\u4e00\u79cd\u53ef\u80fd\u7684\u65b9\u5f0f\u6ee1\u8db3\u81ea\u5df1\u7684\u5c0f\u6211\u2014\u2014\u660e\u663e\u6216\u4e0d\u660e\u663e\uff0c\u76f4\u63a5\u6216\u4e0d\u76f4\u63a5\u3002\u800c\u4e00\u4e2a\u771f\u6b63\u7684\u68d5\u6559\u4eba\u58eb\u662f\u4e00\u4e2a\u77e5\u9053\u8fd9\u4e00\u70b9\u7684\u4eba\uff0c\u4ed6\u80fd\u591f\u89c9\u77e5\u5230\uff0c\u5728\u90a3\u4e2a\u89c9\u77e5\u91cc\uff0c\u5c0f\u6211\u4e0d\u89c1\u4e86\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u4e00\u4e2a\u771f\u6b63\u7684\u68d5\u6559\u4eba\u58eb\u6ca1\u6709\u8c01\u4f18\u8d8a\u7684\u60f3\u6cd5\uff0c\u4e00\u4e2a\u68d5\u6559\u4eba\u58eb\u4e0d\u4f1a\u8bf4\uff0c\u201c\u6211\u6bd4\u6811\u9ad8\u7ea7\uff0c\u6211\u6bd4\u52a8\u7269\u9ad8\u7ea7\uff0c\u6211\u6bd4\u9e1f\u513f\u9ad8\u7ea7\u3002\u201d\u4e00\u4e2a\u68d5\u6559\u4eba\u58eb\u4e0d\u4f1a\u8bf4\uff0c\u201c\u6211\u662f\u9ad8\u7b49\u7684\u3001\u4f18\u8d8a\u7684\u3002\u201d\u4e00\u4e2a\u68d5\u6559\u4eba\u58eb\u4f1a\u77e5\u9053\u90a3\u4e2a\u201c\u6211\u4e0d\u662f\u7684\u201d\uff0c\u5728\u90a3\u4e2a\u201c\u6211\u4e0d\u662f\u201d\u7684\u7ecf\u9a8c\u91cc\uff0c\u5feb\u4e50\u8fdb\u5165\u4e86\uff0c\u77f3\u5934\u88ab\u79fb\u8d70\u4e86\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Confucius is asking something, and by asking that, he is showing his presuppositions: Confucius believes that everything hasa cause. If everything has a cause, then only science can exist.Then there is no possibility for religiousness, because science is the inquiry into the cause-and-effect relationship, an inquiry into causation, an inquiry into causality. That is the whole scientific attitude: they say that if something is there, there must be a cause to it\u2014you may know, you may not know, but the cause is bound to be there. If we don&#8217;t know today, we will know tomorrow or the day after tomorrow, but the cause is bound to be known, because the cause must be there. This is the scientific attitude: everything can be reduced to its cause.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">And what is the religious attitude? The religious attitude says that nothing can really be reduced to its cause. That which can be reduced is not essential. The essential simply is&#8211;it exists without any cause; it is mysterious. This is the meaning of mystery: there is no cause to it.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Confucius is asking a question according to his presuppositions,according to his philosophy: &#8220;Master, what is the reason for your joy?\u201d Why is he asking? So that, if the reason is known, others can also cultivate it. If somebody says,\u201cBy standing on my head I become very peaceful,&#8221; you also stand on your head and you become peaceful. Somebody says,\u201cI am happy because I have renounced the world,&#8221; so you also renounce the world and you become happy.Then happiness becomes something that can be manipulated.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">This is how people are&#8211;imitating each other. And in fact there is no cause for happiness.The day you understand this,you can be happy any moment. If there is a cause, then the cause will take time. You will have to practice it, you will have to practice long. And the whole, radical attitude of Tao is that you can be happy this moment.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">What does this mean? This means that there is no cause, so there is no need to practice. It is just a question of allowing it&#8211;it is already there if you allow. If you don\u2019t allow, you function like a rock; if you allow, the rock is removed. It is only a questionof allowing it. God is there,you allow&#8211;that&#8217;s all.If you don&#8217;t allow, he will not enter because he cannot destroy your freedom, he protects your freedom. If you say no, he is not going to enter into your being. If on your door it is written that nobody is allowed without permission,he will wait.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">He is not even going to ask your permission&#8211;he will simply wait, because even to ask your permission is to interfere with your freedom.He will wait.He will not ring the bell,he will simply wait. God is everywhere, waiting, and he waits so silently&#8230;that&#8217;s why his presence is not felt, he looks almost absent. Can&#8217;t you see it?God seems to be the most absent thing in the world. That&#8217;s why atheists can exist, and they can say, &#8220;Where is your God? We don\u2019t see anything.&#8221; He is so noninterfering; he allows you total freedom. And total freedom implies in it to go against God.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Your nature is that of bliss.You are made of the stuffcalled bliss. But you have to allow it, you have to relax, you have to be in a let-go; no cause is there&#8211;just let-go is needed.Hence, theoretically, it can happen at this very moment, not even a split second has to be wasted. If there is a cause, then&#8230;a long time will be needed, and even then one never knows&#8211;you may succeed, you may not succeed.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">See the difference between the Hindu attitude and the Taoistattitude. The Hindu, the Jaina, the Buddhist&#8211;they all say the past lives&#8217; karma has to be removed. Much has to be done, great discipline is needed&#8211;only then will you be able to attain. Ashtavakra, Lao Tzu, Bodhidharma, Lin Chi say nothing is needed, just allow it. Relax, allow it, and this very moment it will start pouring in you.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Confucius says:\u201dMaster,what is the reason for your joy?\u201dTell me howyou have attained it. Tell me what was your process&#8211;what methodology you followed; what principles, what disciplines, what scriptures. How have you attained it? Now Confucius is greedy. He wants to attain the same state where song is natural, and music flows, and one is celebrating. He is tremendously enchanted by this man because he is &#8220;in a rough fur coat with a rope round his waist, singing as he strummed a lute.\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A poor man has nothing to be happy for, has nothing tobe happy about. If he were miserable, it would be understandable;if he were depressed, it would be understandable&#8211;Confucius would have passed by him, not even noticing his existence. But this poor man who has nothing, a rope round his waist, singing? Singing a song of joy? Strumming a lute? Confucius is enchanted, magnetized, but he asks a wrong question.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A Taoist will never ask such a question. Joy is, and simply is; it has no cause to it, hence no methods are possible, only understanding.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">That man said, &#8220;I have many joys.&#8221;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">If you have many joys, you have not understood what joy is, because joy is only one. There cannot be many joys. There can be many diseases, but there cannot be many healths. You may have your disease, I may have mine, somebody else has his own;but when I am healthy, you are healthy, somebody else is healthy&#8211;what is the difference? Can you make a distinction between my health and your health? There is no possibility of it: health is universal, disease is personal. Disease is of the ego, health is not of the ego.Disease is of the body, of the mind; health is of the beyond, and the beyond is one. My body differs from yours&#8211;naturally I will have a different disease, you will have a different disease, but health? Health is simply one. It has the taste, the same taste always, eternally the same.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Somebody asked Buddha,\u201cWhat is the taste of your buddhahood?\u201dHe said,\u201cGo and taste the sea, and taste it from anywhere&#8211;from this bank, from any bank of any beach. Or go to the middle of the ocean and taste it there, or go to the other shore&#8211;and you will find the taste always the same: the same salty taste. Buddhahood has one taste.\u201dWhosoever has become a Buddha has come to the same taste. Health has the same taste. When the child is healthy, the young man is healthy, and the old man is healthy, then too, it has the same taste. When the woman is healthy, the man is healthy&#8211;the same taste.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">But diseases are different. Now, medical science says that even when two persons are suffering from the same disease, even then the two diseases are not the same. Hence sometimes it happens that you are suffering from some disease&#8211;maybe tuberculosis&#8211;and your wife is suffering from the same disease, tuberculosis, but the same medicines don&#8217;t work. You need one medicine, your wife needs some other medicine. That&#8217;s why the physician is needed; otherwise the pharmacist would be enough. If once it was decided that tuberculosis needed this medicine, then what would be the point in going to the physician?The chemist could supply it.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Now, more and more, as medical scientists are going deeper into the phenomena of health and disease, they are becoming aware that each disease has a personality in it:it belongs to the person. So now they say, don&#8217;t treat the disease, treat the person. Don\u2019t be too much concerned with the disease. Look into the person,his total personality, his way of life, his attitudes, his habit patterns. Look into them, and then you will find that the name tuberculosis may be the same&#8211;because it would be very difficult to have separate names for everybody&#8211;but each person who suffers from tuberculosis suffers differently, and a different treatment is needed.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Diseases are personal, but health? Health is impersonal, universal. So is joy. Misery is a disease; joy is health, well-being .Now Confucius has asked a wrong question and provoked a wrong answer. And, of course, the man does not know anything about joy.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">He says,\u201cI have many joys.\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Many? Then something has gone wrong. Joy is one. When you say you have many joys, you don&#8217;t know what joy is. You may be talking about pleasures, you may be talking about your so-called moments of happiness, which are not really moments of happiness but only of less misery. A person is very miserable, then one day he feels less miserable and he says,\u201cI am very happy.\u201dThat is just relative; he does not know what happiness is.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">He only knows sometimes very intense misery,sometimes not so intense. When it is not so intense, he says, \u201cI am happy.\u201dYou can observe it in yourself. Have you ever known what happiness is?Do you know the taste of it? You have known only different stages of misery.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Sometimes the misery is so much that it is unbearable. Sometimes it is bearable, within control&#8211;you can tolerate it. You move from less misery to more misery, from more misery to less misery. But you have not known what happiness is, because once you have known what happiness is,then there is no need to be miserable at all&#8211;because then you have the key. You can open that door any moment you decide to open it. But you cannot open the door of happiness&#8211;that simply shows that you don&#8217;t have the key.You just know relative states of the same phenomenon: sometimes it is very dark and you cannot see at all, and sometimes it is not so dark, it is dim; but you have not known what light is.Light is not any relative state of darkness&#8211;light is not less darkness. Remember, light is a totally different kind of energy; it has nothing to do with darkness. Darkness and light cannot exist together in the same room. Light is a positivity, darkness is a negativity&#8211;so is misery.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Said the man,\u201cI have many joys. Of the myriad things which heaven begot, mankind is the most noble&#8211;and I have the luck to be human. This is my first joy.\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">On the surface, it looks very meaningful, appealing, because very much fulfilling to the human ego. Man has always been thinking of himself as the most superior creation of existence. Man has always thought of himself only as next to God and feels very happy.But how is happiness possible through the ego? Unhappiness comes through the ego. And this is one of the greatest points of the egoist, that man is only next to God. That, too, we say just to be polite; deep down you know that God is next to you.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The very idea of &#8220;I&#8221; has in it an implication of being the first, and then everything is secondary.Friedrich Nietzsche is truer than many other people, he says: \u201cI cannot allow God to exist because then I am secondary, and I cannot be secondary; I cannot accept my status as secondary. If God is, then I will always be secondary. Howsoever I grow, and wherever I reach, I will be secondary&#8211;I will never be primary, the first.&#8221;This is not acceptable, so he says, \u201cGod is dead and man is free.\u201dGod is the bondage.He is true&#8211;in a way.\u201cIn a way\u201dI say, because that&#8217;s how everybody thinks deep down: every ego wants to be first.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Even when you are a great worshiper, a great so-called religious person, every moment you are trying to manipulate God according to you.\u201cDo my will!\u201dThat&#8217;s all that your prayer means: \u201cDo according to me. Listen to me.&#8221; Your whole effort is to convert God into your servant. You call him &#8220;Lord,&#8221; &#8220;Master,&#8221; but those are just briberies;you are trying to manipulate him.You say,\u201dI am nobody, you are all\u201d&#8211;but deep down you know who is who.ln fact, even when you fight for your God, it is your God. Even when you sacrifice yourself on some pedestal, on some altar,it is to your God that you sacrifice. When you bow down to an image of God in a temple, in a mosque, in a church, it is to your image that you have created, it is to your God. You are bowing down in front of your own creation. You are bowing down as if before a mirror.You are reflected there and you say, \u201cHow beautiful!\u201dWhen a Christian says how beautiful Christ is, when a Hindu says how beautiful Krishna is, and when a Buddhist says how beautiful Buddha is&#8211;the Buddhist will not accept that Christ is beautiful because that does not fulfill his ego. The Christian will not accept that Buddha is beautiful&#8211;that does not fulfill his ego. The Hindu cannot believe that Christ or Mohammed or Moses is beautiful&#8211;that does not fulfill his ego.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Remember: we are fulfilling our egos in every way possible&#8211;gross or subtle, direct or indirect. And a really religious person is one who knows this, becomes aware of this, and in that awareness the ego disappears.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A really religious person has no idea of who is superior. A religious person cannot say,\u201cI am superior to the tree, I am superior to the animal, I am superior to the bird.\u201d A religious person cannot say,\u201cI am superior.\u201d A religious person has come to know that \u201cI am not,\u201d and in that experience of\u201cI am not,\u201djoy flows in; the rock has been removed.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u543e\u540c\u7ffb\u8bd1<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u5b54\u5b50\u5728\u8be2\u95ee\u67d0\u4e9b\u4e8b\uff0c\u900f\u8fc7\u8be2\u95ee\uff0c\u66b4\u9732\u51fa\u4ed6\u7684\u9884\u8bbe\uff1a\u5b54\u5b50\u76f8\u4fe1\u6bcf\u4e00\u4ef6\u4e8b\u90fd\u6709\u4e00\u4e2a\u539f\u56e0\u3002\u5982\u679c\u6bcf\u4e00\u4ef6\u4e8b\u90fd\u6709\u4e00\u4e2a\u539f\u56e0\uff0c\u90a3\u4e48\u5c31\u53ea\u6709 &#8230; <a title=\"\u4e00\u65e6\u4f60\u77e5\u9053\u4e86\u5feb\u4e50\u662f\u4ec0\u4e48\uff0c\u90a3\u4e48\u6839\u672c\u4e0d\u9700\u8981\u75db\u82e6\uff01EN\" class=\"read-more\" href=\"https:\/\/osho.awakegame.net\/?p=112\" aria-label=\"\u9605\u8bfb \u4e00\u65e6\u4f60\u77e5\u9053\u4e86\u5feb\u4e50\u662f\u4ec0\u4e48\uff0c\u90a3\u4e48\u6839\u672c\u4e0d\u9700\u8981\u75db\u82e6\uff01EN\">\u9605\u8bfb\u66f4\u591a<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[16],"class_list":["post-112","post","type-post","status-publish","format-standard","hentry","category-1","tag-16"],"_links":{"self":[{"href":"https:\/\/osho.awakegame.net\/index.php?rest_route=\/wp\/v2\/posts\/112","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/osho.awakegame.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/osho.awakegame.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/osho.awakegame.net\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/osho.awakegame.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=112"}],"version-history":[{"count":1,"href":"https:\/\/osho.awakegame.net\/index.php?rest_route=\/wp\/v2\/posts\/112\/revisions"}],"predecessor-version":[{"id":116,"href":"https:\/\/osho.awakegame.net\/index.php?rest_route=\/wp\/v2\/posts\/112\/revisions\/116"}],"wp:attachment":[{"href":"https:\/\/osho.awakegame.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=112"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/osho.awakegame.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=112"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/osho.awakegame.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=112"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}