For fictions the future is needed, because fictions exist in hope, fictions are for tomorrow. Death brings home the fact that now there is no tomorrow; tomorrows are finished, now there is no future. Where can you dream? Where can you project your fictions now? Nowhere to go! Suddenly you are stuck. And your whole life you have been creating fictions in the future. Now you are stuck, there is no future \u2013 where will you look? You have to look at the past, and at the moment of death the society is disappearing; you have to look at yourself, there is nothing left. Then you come to realize the pain, the anguish of a whole life wasted.<\/p>\n\n\n\n
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If it can happen to you before death, you become a religious man. A religious man is one who has realized before death that which everybody realizes in death. A religious man is one who has looked while still alive \u2013 looked into the past, seen through the whole game, realized the fictitiousness of his life \u2013 looked into himself.<\/p>\n\n\n\n
\u5982\u679c\u5b83\u80fd\u5728\u6b7b\u4ea1\u4e4b\u524d\u53d1\u751f\u5728\u4f60\u8eab\u4e0a\uff0c\u4f60\u4f1a\u6210\u4e3a\u4e00\u4e2a\u5b97\u6559\u4eba\u58eb\u3002\u4e00\u4e2a\u5b97\u6559\u4eba\u58eb\u5c31\u662f\u5728\u6b7b\u4ea1\u4e4b\u524d\u5c31\u9886\u609f\u5230\u4e86\u522b\u4eba\u5728\u6b7b\u4ea1\u7684\u65f6\u523b\u6240\u9886\u609f\u5230\u7684\u3002\u4e00\u4e2a\u5b97\u6559\u4eba\u58eb\u5c31\u662f\u5728\u6d3b\u7740\u7684\u65f6\u5019\u5c31\u53bb\u770b\u2014\u2014\u770b\u5411\u8fc7\u53bb\uff0c\u770b\u900f\u6574\u4e2a\u6e38\u620f\uff0c\u9886\u609f\u5230\u751f\u547d\u7684\u865a\u6784\u2014\u2014\u770b\u8fdb\u81ea\u5df1\u7684\u5185\u5728\u3002<\/p>\n\n\n\n
If you look into yourself the change is certain, absolutely certain, because once the fiction is realized as a fiction it starts dropping. To be retained, a fiction has to be retained as a fact; if it is to be carried, even an untruth has to be thought of as true. The moment you realize that this is untrue and the thing penetrates, it starts dropping \u2013 it is already out of your hands, you cannot catch it. To continue the dream one has to believe that this is not a dream, this is reality. The moment you become aware that this is a dream, the dream is already disappearing.<\/p>\n\n\n\n
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But not to know is your whole effort; you avoid it \u2013 that\u2019s why you are never at ease when you are alone.<\/p>\n\n\n\n
But not to know is your whole effort; you avoid it \u2013 that\u2019s why you are never at ease when you are alone. Even if you go to the Himalayas you take your radio with you, and the radio carries the whole world; even if you go to the Himalayas, your wife, your friends, your children are with you. You go for a holiday but you never go \u2013 you carry the whole atmosphere there to the beach, to the hills, and again you are surrounded by the whole nonsense.<\/p>\n\n\n\n
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It happened once, a shipwrecked sailor reached a deserted island. For five years he had to live there because no ship passed. He built a small hut, he lived there, but he continuously thought of the world. Everything was so peaceful, as it had never been. He had never known, not even imagined that such peace was possible. The island was completely deserted, there was nobody \u2013 that was the only problem, otherwise everything was perfect. The streams were beautiful, the trees were filled with fruit; he could eat, he could rest; there was no worry, nobody to worry about, nobody to create trouble. And he had always thought that someday he would like to go to a peaceful place \u2013 and suddenly he was there! But it was unbearable. Silence is unbearable, one has to be capable of bearing it \u2013 it can kill you.<\/p>\n\n\n\n
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It was so difficult for this man, but he was an architect so he started building small things, just small models, just to remain occupied. He made a small street and he named the street; he made not only one church, he made two churches \u2013 one near his house, another at the other end of the town; he made small shops where one could go shopping. He created a whole town.<\/p>\n\n\n\n
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After five years, when a ship came and anchored in the bay, he was very happy. A man came in a small boat to the shore. He ran from his hut and reached the shore very excited that now he would be going back into the world again. But he became very puzzled: the man came out of the boat with a big bundle of newspapers. So he said, \u201cWhat are these newspapers for, why have you carried them here?\u201d<\/p>\n\n\n\n
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And the captain of the ship said, \u201cFirst go through these, see what is happening in the world \u2013 and then tell us whether you still want to be rescued!\u201d<\/p>\n\n\n\n
\u8239\u957f\u8bf4\uff0c\u201c\u5148\u770b\u770b\u8fd9\u4e9b\u5427\uff0c\u770b\u770b\u4e16\u754c\u4e0a\u53d1\u751f\u4e86\u4ec0\u4e48\u2014\u2014\u7136\u540e\u518d\u544a\u8bc9\u6211\u4eec\u4f60\u8fd8\u60f3\u83b7\u6551\u5417\uff01\u201d<\/p>\n\n\n\n
The man threw those newspapers in the sea and said, \u201cWhat nonsense! But before I come into the boat I would like to show you my town.\u201d<\/p>\n\n\n\n
\u4ed6\u628a\u90a3\u4e9b\u62a5\u7eb8\u5168\u90e8\u4e22\u8fdb\u6d77\u91cc\u8bf4\uff0c\u201c\u8fd9\u90fd\u4ec0\u4e48\u9b3c\u4e1c\u897f\uff01\u5728\u6211\u4e0a\u8239\u4e4b\u524d\u5148\u7ed9\u4f60\u770b\u770b\u6211\u7684\u5c0f\u9547\u3002\u201d<\/p>\n\n\n\n
So he showed him the town, but the captain was puzzled when he showed him the second church. He said, \u201cI can understand that you have made one church to pray in, but why this other one?\u201d<\/p>\n\n\n\n
\u4ed6\u5c55\u793a\u4e86\u4ed6\u7684\u5c0f\u9547\uff0c\u4f46\u8239\u957f\u5f88\u4e0d\u89e3\u4e3a\u4ec0\u4e48\u4ed6\u8981\u5efa\u4e24\u4e2a\u6559\u5802\u3002\u4ed6\u8bf4\uff0c\u201c\u4f60\u5efa\u4e00\u4e2a\u6559\u5802\u6211\u80fd\u7406\u89e3\uff0c\u56e0\u4e3a\u4f60\u8981\u5728\u91cc\u9762\u7948\u7977\uff0c\u4f46\u4e3a\u4ec0\u4e48\u8981\u5efa\u53e6\u4e00\u4e2a\uff1f\u201d<\/p>\n\n\n\n
So he said, \u201cThis is the church I go to, and that is the church I don\u2019t go to.\u201d<\/p>\n\n\n\n
\u4ed6\u8bf4\uff0c\u201c\u8fd9\u4e2a\u662f\u6211\u4f1a\u53bb\u7684\uff0c\u90a3\u4e2a\u662f\u6211\u4e0d\u53bb\u7684\u3002\u201d<\/p>\n\n\n\n
You need two churches, at least two religions, because the mind is a duality: \u201cThis is the church I say yes to, and that is the church I say no to. That is the wrong church; wrong people go there, those who don\u2019t belong to me.\u201d He was alone, but he had created the whole world. And he was eager to go back to the world, he was not ready to look at the newspapers. And he did well, because once you look at the newspapers you would not like to be rescued.<\/p>\n\n\n\n
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Look at your newspapers! What is happening in the world? Is it worth living in it? But you read, you don\u2019t look; your reading is not looking, you just read sleepily. You don\u2019t realize what is happening in the world, what man has done to man, what man is continuously doing to man: such violence, such foolishness, such a poisoning of every type of significance, of everything that is beautiful and true and good \u2013 everything poisoned. Would you like to live in it? If you look, then it will be very difficult to decide to live in it. That\u2019s why it\u2019s better not to look, just move as if you are in a hypnosis.<\/p>\n\n\n\n
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In order not to look at oneself, another technique has been used that Jesus talks about in this sutra, and that technique is: look in the other for all that is wrong so you can infer that you are good.<\/p>\n\n\n\n
\u4e3a\u4e86\u4e0d\u770b\u81ea\u5df1\uff0c\u53e6\u4e00\u4e2a\u6280\u5de7\u662f\u9700\u8981\u7684\uff0c\u90a3\u5c31\u662f\u6930\u9165\u8c08\u5230\u7684\uff1a\u770b\u5230\u522b\u4eba\u90fd\u662f\u9519\u7684\uff0c\u4f60\u5c31\u4f1a\u89c9\u5f97\u4f60\u662f\u5bf9\u7684\u3002<\/p>\n\n\n\n
There are two ways to be good: being good \u2013 that is difficult; then there is another way to be good and that is relatively: prove that the other is wrong.<\/p>\n\n\n\n
There are two ways to be good: being good \u2013 that is difficult; then there is another way to be good and that is relatively: prove that the other is wrong. You need not be good, just prove that the other is wrong. That gives you a feeling that you are good.<\/p>\n\n\n\n
Hence we all go on proving that the other is the thief, the other is the murderer, the other is the evil one. And then, when you have proved that everyone is wrong, suddenly you have a feeling that you are good. This is a relative phenomenon: no need to change yourself, just prove that the other is wrong. And this is very easy \u2013 nothing is as easy as this. You can magnify the badness in the other; you can magnify and nobody can prevent you from doing it. And before that magnified, projected badness, evil, you look simply innocent. That\u2019s why if somebody says about someone, \u201cHe is a bad man,\u201d you never argue against it, never; you simply accept it. Rather, on the contrary, you say, \u201cI always knew that that was the case.\u201d But if somebody says something good about someone you argue, you require proofs.<\/p>\n\n\n\n
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Have you observed the fact that there have been millions of people who have said, \u201cWe will believe in God but first give us proofs\u201d? But nobody has yet written a book requiring proofs for the devil \u2013 nobody! Nobody requires any proof for the devil, nobody says, \u201cI will believe in the devil only when he is proved.\u201d No, you already know the devil is there all around. Only God is missing, he is not there.<\/p>\n\n\n\n
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Why does good need proof and bad need no proof? Observe the tendency and you will come upon a beautiful phenomenon, one of the mysteries of the human mind. Deep down everybody seeks to be good. But it is difficult, so what to do? Prove that the other is bad: \u201cYou are worse than me \u2013 so then I am at least a little good!\u201d<\/p>\n\n\n\n
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You go on looking on the other as darkness. This may give you an illusory feeling that you are light, but this cannot give you light. And if you try to make the other enlightened because you think he is in darkness, that is going to make things worse \u2013 that is adding insult to injury. In the first place darkness is projected by you, and in the second place you are not light yourself so you cannot enlighten the other.<\/p>\n\n\n\n
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So people who try to transform the society are the mischief-makers; people who try to change the other are always dangerous. They are murderers in a very subtle way, but their murder is so subtle that you cannot catch it. They don\u2019t kill you directly, but they cripple you, they cut you \u2013 and \u2018for your own good\u2019, so you cannot say anything against them. Your so-called saints are just trying to destroy the darkness which is not in you or may not be in you, but which they see to be there. They see a hell in you because that is the only way they can see and feel themselves as heavenly.<\/p>\n\n\n\n
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