{"id":440,"date":"2025-12-01T00:42:03","date_gmt":"2025-11-30T16:42:03","guid":{"rendered":"https:\/\/osho.awakegame.net\/?p=440"},"modified":"2025-12-12T18:58:21","modified_gmt":"2025-12-12T10:58:21","slug":"%e8%ae%b0%e4%bd%8f%ef%bc%8c%e4%bd%a0%e5%8f%aa%e8%83%bd%e7%bb%99%e4%bd%a0%e6%8b%a5%e6%9c%89%e7%9a%84%e4%b8%9c%e8%a5%bf%ef%bc%9a%e5%a6%82%e6%9e%9c%e4%bd%a0%e4%b8%8d%e8%87%aa%e7%94%b1%ef%bc%8c%e4%bd%a0","status":"publish","type":"post","link":"https:\/\/osho.awakegame.net\/?p=440","title":{"rendered":"\u8bb0\u4f4f\uff0c\u4f60\u53ea\u80fd\u7ed9\u4f60\u62e5\u6709\u7684\u4e1c\u897f\uff1a\u5982\u679c\u4f60\u4e0d\u81ea\u7531\uff0c\u4f60\u5c31\u4e0d\u5141\u8bb8\u522b\u4eba\u81ea\u7531\u3002\u5982\u679c\u4f60\u538b\u6291\uff0c\u4f60\u5c31\u4e0d\u4f1a\u5141\u8bb8\u522b\u4eba\u8868\u8fbe"},"content":{"rendered":"\n

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Buddha\uff1a<\/strong><\/p>\n\n\n\n

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WHY CAN’T WE LET ONE ANOTHER BE? <\/p>\n\n\n\n

Buddha\uff1a<\/strong><\/p>\n\n\n\n

Because we are not ourselves, so how can weallow others to be themselves? You can allow the other only that which you haveallowed yourself. You cannot allow more than that, remember it. If you are notfree you will not allow freedom to anybody else. If you are repressed you willnot allow expression to others.<\/p>\n\n\n\n

Whatsoever you are, you go on trying toenforce it upon others. You would like everybody to be just an image of you.That gives you a very egoistic feeling — that everybody is imitating you,everybody is a carbon copy of you. And it puts you at ease — that everybody islike that. If somebody is free and you allow freedom and you yourself are notfree, you will feel very much depressed by the comparison. That’s how repression has been perpetuated down the ages.<\/p>\n\n\n\n

The parents were repressed by theirparents, they have repressed their children, and these children will represstheir children. And it is a chain, and it is very difficult to break it. Onlyrarely somebody gathers so much courage and becomes so individualistic that hejumps out of the chain.<\/p>\n\n\n\n

To jump out of this chain is to jump out ofthe world. Then you are no more conditioned by anybody, and then you nevercondition anybody. Then you live in freedom and you impart freedom.<\/p>\n\n\n\n

But you can give only that which you have.Being, you have not. How can you allow others? You are constantly finding waysand means how to destroy the freedom of the other, how to dominate, how topossess, how to command, how to force obedience. You are not at ease, you havenot yet come home. You are not fulfilled, you cannot allow anybody else to befulfilled. You are like a barren tree — you cannot allow other trees to havefruits, because that will hurt you very much.<\/p>\n\n\n\n

You ask: WHY CAN’T WE LET ONE ANOTHER BE?Because you are not. So start from the very beginning. First, be! First allowyourself to be, then you will be capable of allowing others also.<\/p>\n\n\n\n

Because you are not. You are a non-entity.You yet exist not. You are just a dream, and that too very hodge-podge. Youdon’t have yet any integration, you are not one. You jump on others, whosoeverfalls under your territory — your children, your wife, your husband, yourmother, your father, your friends — whosoever is available to you, you jumpand crush his or her freedom. Once you have crushed the freedom you feel atease; now there is no danger.<\/p>\n\n\n\n

I can give you utter freedom. I have nodiscipline here to teach to you, because I have tasted utter freedom, and Iknow that if you can taste — even a little bit of it — your whole life willbe transfigured.<\/p>\n\n\n\n

You would like me to give you discipline.People come to me and they say, ‘Give us some discipline, give us clearcutrules — what we should do and what we should not. You never give us clearcutrules. You talk in vague terms.’ It looks vague to them. I am talking in termsof freedom — it looks vague. They say, ‘You talk in an ambiguous way. Wecannot decide what you mean. <\/p>\n\n\n\n

Why can’t you give us clearcut ways? Why can’t youreduce whatsoever you want to teach? Why can’t you put it in a few commandments,like the ten commandments? Then it will be easy for us to follow and we willnot be confused. Why do you confuse us?’<\/p>\n\n\n\n

I am not confusing you, I am simply givingyou total freedom — and of course, freedom is confusing. Confusing, becauseyou have to decide every moment. I am not going to decide for you. Who am I todecide for you? Anybody who decides for you is a murderer. And you are insearch of your murderers. You want somebody to take the whole responsibility.<\/p>\n\n\n\n

That’s what you ask — clearcut rules so that you need not be aware, so that you need not be responsive, so that youneed not be responsible. Whatsoever happens you can look in the book ofcommandments and follow the book. By and by you can learn the book by rote,memorise it, and then you can function through the memory. And then there is noneed to function through your center.<\/p>\n\n\n\n

Wherever rules are given, remember — theman himself has not attained freedom. If he has attained freedom then he willknow, he must know, that freedom starts at the first step. It is not somethingthat happens in the end; it begins from the beginning. You have to sow seeds offreedom, then only will you be able to harvest freedom, liberation, nirvana.<\/p>\n\n\n\n

Anand\u7ffb\u8bd1<\/strong><\/p>\n\n\n\n

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