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\u82ad\u8549\u662f\u600e\u4e48\u8bf4\u7684\uff1f\u82ad\u8549\u8bf4\uff0c\u201c\u522b\u4eba\u8bf4\u2014\u2014\u6211\u5f00\u82b1\uff01\u201d<\/p>\n\n\n\n
\u4e0d\u8d39\u529b\u7684\u65f6\u5019\u5c31\u662f\u5728\u5f00\u82b1\u3002\u90a3\u4e48\u5b83\u5c31\u50cf\u662f\u4e00\u6735\u82b1\u5728\u7efd\u653e\uff0c\u800c\u4e0d\u662f\u52aa\u529b\u5730\u8981\u53bb\u5f00\u3002\u82ad\u8549\u8bf4\uff0c\u4f5b\u4f57\u8bf4\u2014\u2014\u6beb\u4e0d\u8d39\u529b\uff0c\u53ea\u662f\u53d1\u751f\uff01\u5f53\u4f5b\u4f57\u8bb2\u6cd5\uff0c\u5b83\u662f\u4e00\u4e2a\u81ea\u7136\u7684\u73b0\u8c61\u3002\u5f53\u4f60\u5728\u8bf4\uff0c\u90a3\u4e0d\u662f\u4e00\u4e2a\u81ea\u7136\u7684\u73b0\u8c61\uff0c\u5b83\u5305\u542b\u4e86\u5176\u5b83\u7684\u4e1c\u897f\uff1a\u4f60\u60f3\u8981\u5f71\u54cd\u522b\u4eba\uff0c\u4f60\u60f3\u8981\u6539\u53d8\u522b\u4eba\uff0c\u4f60\u60f3\u63a7\u5236\u3001\u638c\u63a7\u522b\u4eba\uff0c\u4f60\u60f3\u4e3b\u5bb0\u522b\u4eba\uff0c\u4f60\u60f3\u7ed9\u522b\u4eba\u4e00\u79cd\u5370\u8c61\uff0c\u4f60\u662f\u4e00\u4e2a\u6709\u77e5\u8bc6\u7684\u4eba\u2014\u2014\u4f60\u5728\u8bd5\u56fe\u5582\u517b\u81ea\u5df1\u7684\u5c0f\u6211\u3002\u6709\u592a\u591a\u4e1c\u897f\u5728\u91cc\u9762\u4e86\uff0c\u4f60\u4e0d\u662f\u5728\u5f00\u82b1\u3002\u5f53\u4f60\u8bf4\u8bdd\u7684\u65f6\u5019\u90a3\u662f\u4e00\u4e2a\u653f\u6cbb\u6e38\u620f\uff0c\u6709\u7b56\u7565\uff0c\u6709\u62db\u672f\u3002<\/p>\n\n\n\n
\u4f46\u5f53\u82ad\u8549\u8bf4\u8bdd\u7684\u65f6\u5019\uff0c\u4ed6\u5728\u5f00\u82b1\u3002\u5982\u679c\u6709\u522b\u4eba\u5728\u573a\uff0c\u4ed6\u662f\u88ab\u795d\u798f\u7684\u2014\u2014\u4f46\u795d\u798f\u522b\u4eba\u4e0d\u662f\u76ee\u7684\uff0c\u795d\u798f\u4f1a\u6beb\u4e0d\u8d39\u529b\u5730\u53d1\u751f\u3002\u82b1\u6735\u4e0d\u662f\u4e3a\u4f60\u5f00\u3002\u5982\u679c\u4f60\u7ecf\u8fc7\u8fd9\u6761\u8def\uff0c\u82ac\u82b3\u81ea\u7136\u4f1a\u6d12\u843d\u4e8e\u4f60\uff0c\u4f60\u53ef\u4ee5\u4eab\u53d7\u5b83\uff0c\u4f60\u4f1a\u611f\u89c9\u5230\u72c2\u559c\uff0c\u4f60\u4f1a\u611f\u6069\u2014\u2014\u4f46\u82b1\u6735\u4ece\u6765\u4e0d\u662f\u4e3a\u4f60\u800c\u5f00\uff0c\u82b1\u6735\u5c31\u53ea\u662f\u5f00\u82b1\u4e86\u3002<\/p>\n\n\n\n
\u4f5b\u4f57\u5f00\u82b1\u4e86\uff0c\u6930\u9165\u5f00\u82b1\u4e86\uff0c\u6574\u4e2a\u4e16\u754c\u90fd\u662f\u88ab\u795d\u798f\u7684\u3002\u4f46\u4f60\u4e00\u76f4\u5728\u8bd5\u56fe\u795d\u798f\u522b\u4eba\u5374\u6ca1\u6709\u4efb\u4f55\u4eba\u5f97\u5230\u795d\u798f\uff0c\u53cd\u800c\u53d7\u5230\u4f24\u5bb3\u3002\u5982\u679c\u5c11\u4e00\u4e9b\u60f3\u8981\u6539\u53d8\u4e16\u754c\u6539\u9020\u4e16\u754c\u7684\u4eba\uff0c\u8fd9\u4e2a\u4e16\u754c\u4f1a\u66f4\u597d\uff0c\u4ed6\u4eec\u53ea\u662f\u5728\u6076\u641e\u3002\u6240\u6709\u7684\u9769\u547d\u53ea\u662f\u5728\u5236\u9020\u4f24\u5bb3\uff0c\u6240\u6709\u7684\u6539\u9769\u90fd\u5bfc\u5411\u66f4\u6df1\u7684\u6df7\u4e71\u3002<\/p>\n\n\n\n
H.Lawrence\u6709\u4e00\u6b21\u66fe\u5efa\u8bae\uff0c\u4e00\u767e\u5e74\u5185\u6211\u4eec\u5e94\u8be5\u505c\u6b62\u6240\u6709\u7684\u9769\u547d\uff0c\u505c\u6389\u6240\u6709\u7684\u5927\u5b66\uff0c\u6240\u6709\u7684\u6539\u9769\uff0c\u4e5f\u4e0d\u8981\u53bb\u8c08\u8bba\u6240\u6709\u90a3\u4e9b\u4e8b\uff0c\u4e00\u767e\u5e74\u5185\u6211\u4eec\u5e94\u8be5\u50cf\u539f\u59cb\u4eba\u4e00\u6837\u751f\u6d3b\u3002\u8fd9\u4e2a\u5efa\u8bae\u662f\u5f88\u7f8e\u7684\u3002\u8fd9\u6837\u4eba\u7c7b\u5c31\u80fd\u591f\u518d\u5ea6\u6d3b\u8fc7\u6765\uff0c\u80fd\u91cf\u4f1a\u751f\u8d77\uff0c\u4eba\u4f1a\u83b7\u5f97\u6e05\u6670\u5ea6\u3002<\/p>\n\n\n\n
\u8bed\u8a00\u906e\u853d\u4e86\u4e00\u5207\uff0c\u5b83\u4eec\u6210\u4e86\u8d1f\u62c5\uff0c\u4f60\u5e26\u7740\u8fd9\u4e48\u591a\u77e5\u8bc6\uff0c\u65e0\u6cd5\u5728\u5929\u7a7a\u4e2d\u98de\u7fd4\u3002\u8d1f\u62c5\u5982\u6b64\u4e4b\u91cd\uff0c\u4f60\u65e0\u6cd5\u8f7b\u76c8\uff0c\u4f60\u7684\u7fc5\u8180\u65e0\u6cd5\u81ea\u7531\u3002\u800c\u4f60\u5374\u6267\u8457\u4e8e\u8fd9\u4e9b\u76d1\u7981\u4f60\u9650\u5236\u4f60\u7684\u4e1c\u897f\uff0c\u56e0\u4e3a\u4f60\u4ee5\u4e3a\u5b83\u4eec\u662f\u6709\u4ef7\u503c\u7684\u3002\u5b83\u4eec\u6beb\u65e0\u4ef7\u503c\uff0c\u4e0d\u4ec5\u6ca1\u6709\u4ef7\u503c\u800c\u4e14\u5341\u5206\u5371\u9669\uff1a\u8bed\u8a00\u3001\u7ecf\u5178\u3001\u77e5\u8bc6\u3001\u7406\u8bba\uff0c\u5404\u79cd\u201c\u4e3b\u4e49\u201d\u2014\u2014\u5b83\u4eec\u4f7f\u4f60\u6b8b\u5e9f\u3002\u6e05\u6670\u5ea6\u65e0\u6cd5\u900f\u8fc7\u5b83\u4eec\u83b7\u5f97\uff0c\u628a\u6240\u6709\u7684\u7ecf\u5178\u653e\u5728\u4e00\u8fb9\uff0c\u628a\u6240\u6709\u7684\u8bc4\u5224\u90fd\u653e\u5728\u4e00\u8fb9\u3002<\/p>\n\n\n\n
\u50cf\u4e2a\u5b69\u5b50\u4e00\u6837\u4e00\u65e0\u6240\u77e5\u5730\u770b\u7740\u751f\u547d\uff0c\u53ea\u662f\u770b\u2014\u2014\u90a3\u4e2a\u770b\u4f1a\u7ed9\u4f60\u65b0\u7684\u6d1e\u89c1\uff0c\u90a3\u5c31\u662f\u6930\u9165\u6240\u8bf4\u7684\uff0c\u6211\u518d\u91cd\u590d\u4e00\u6b21\u4ed6\u7684\u8bdd\uff1a<\/p>\n\n\n\n
\u4f60\u53ea\u770b\u5230\u5144\u5f1f\u773c\u91cc\u7684\u5c18\u57c3\uff0c\u5374\u770b\u4e0d\u5230\u81ea\u5df1\u773c\u4e2d\u7684\u5149\u8292\u3002<\/p>\n\n\n\n
\u5f53\u4f60\u7684\u773c\u91cc\u653e\u5c04\u51fa\u5149\u8292\uff0c\u5c31\u80fd\u6e05\u6670\u5730\u770b\u5230\uff0c\u4f60\u6295\u5c04\u5230\u5144\u5f1f\u773c\u91cc\u7684\u5c18\u57c3\u3002<\/strong><\/p>\n\n\n\n \u53ea\u6709\u8fd9\u6837\u624d\u80fd\u6709\u5e2e\u52a9\u3002\u5982\u679c\u4f60\u6210\u4e3a\u81ea\u5df1\u7684\u5149\uff0c\u4f60\u5c31\u6210\u4e3a\u4e86\u522b\u4eba\u7684\u5149\u3002\u90a3\u5c31\u662f\u5f00\u82b1\uff0c\u6bcf\u4e2a\u4eba\u90fd\u4f1a\u88ab\u795d\u798f\u2014\u2014\u77e5\u9053\u6216\u4e0d\u77e5\u9053\uff0c\u4f46\u6bcf\u4e2a\u4eba\u90fd\u4f1a\u5f97\u5230\u795d\u798f\u3002\u4f60\u53d8\u6210\u4e86\u4e00\u4e2a\u795d\u798f\u3002<\/p>\n\n\n\n Mulla Nasruddin died. He knocked at the doors of heaven. Saint Peter opened the door, looked at Nasruddin and said, \u201cBut I am not expecting anybody today, because in my reservation list there is no name; nobody is to come today. So how\u2026? You surprise me, how did you get here? Say your name loudly. Spell it, so I can check.\u201d So Nasruddin spelled his name loudly: \u201cM-U-L-L-A N-A-S-R-U-D-D-I-N.\u201d Saint Peter went in and looked at his list, but there was nobody to come on that day. He came back and he said, \u201cSay! You are not expected to come here today, you are not due for ten years yet. So tell me, who is your doctor?\u201d<\/p>\n\n\n\n Doctors can kill you before your time; do-gooders can kill you before you are due, and do-gooders are always dangerous. But you are all do-gooders in your own ways, small or big. Everybody wants to change the other because everybody thinks the other is wrong; everybody wants to change the world. And this is the difference between a political mind and religious mind.<\/p>\n\n\n\n A political mind always wants to change the world because he cannot think that he is wrong \u2013 the whole world is wrong. If he is wrong, it is because the whole world is wrong and the whole situation is so wrong. It has to be wrong, otherwise he would be a saint. A religious person looks from precisely the other end. He thinks, \u201cI am wrong, that is why the world is wrong, because I contribute to the evil in it. Through me the world is wrong. Unless I change myself, there can be no change.\u201d<\/p>\n\n\n\n The politician starts from the world, but he never reaches any goal because the world is so big \u2013 and the world is not the problem. He creates more problems: through his medicine, many more diseases arise which were not there; through his efforts he creates more misery. A religious man changes himself. He only changes himself because that is the only thing that is possible.<\/p>\n\n\n\n You can only change yourself, and the moment you are changed the world starts changing, because you are a vital part in it. And when you are enlightened \u2013 changed, totally changed \u2013 you become more vital; you now have the supreme energy in you. A Buddha simply sits under his bodhi tree and the world is transformed. And the world will never again be the same as it was before Buddha.<\/p>\n\n\n\n A Jesus is crucified, but that becomes a mark: history is divided from that day, history will never again be the same as it was. So it is good that we acknowledge and divide the years in the name of Jesus: we say \u2018before Christ\u2019, \u2018after Christ\u2019. It is good, because before Christ a totally different humanity existed; after Christ a different humanity came into being. The phenomenon is so vital that whenever there is a Christ, whenever a consciousness rises as high as the consciousness of Jesus, all other consciousnesses are simultaneously affected. They also rise, they also have a glimpse \u2013 and they cannot be the same again, the same old level cannot be achieved.<\/p>\n\n\n\n A religious man simply transforms himself, but the transformation is possible only if you look; the transformation is possible only if you drop the fictions. If you come to realize your \u2018nobodiness\u2019, if you come to realize your nothingness, if you come to realize your inauthentic life, immediately it starts dropping.<\/p>\n\n\n\n Knowledge is revolution \u2013 not knowledge that you gather through the mind, but knowledge that you come to possess when you encounter yourself.<\/p>\n\n\n\n Self-knowledge is a transforming force, nothing else is to be done. This has to be understood: people think, \u201cFirst we will know, and then we will change.\u201d No! The moment you know, change occurs. Knowledge itself is transforming; it is not that first you know and then you do something to change. Knowledge is not a method, it is not a means; knowledge is the end in itself.<\/p>\n\n\n\n But when I use the word knowledge I mean self-knowledge. All other knowledge is a means: first you have to know the know-how and then you have to do something. But with self-knowledge the quality is absolutely different: you know, and the very knowing changes you.<\/p>\n\n\n\n Drop the fictions. Gather courage to know yourself. Drop the fear and don\u2019t try to escape from yourself!<\/p>\n\n\n\n And Jesus says: WHEN THOU CASTEST THE BEAM OUT OF THINE EYE, THEN THOU WILT SEE CLEARLY\u2026 only when the fictions are dropped. They are the beam in your eye, they have become a mist, a smoke, a cloud in your eye. You cannot see clearly, you cannot see anything clearly, everything is blurred. When the beam is cast out from thine eye, you will see clearly. Clarity must be the goal \u2013 just clarity of the eyes so that you can look directly and penetrate to the fact without creating any projection around it. But this is very difficult because you have become so automatic in it, so mechanized.<\/p>\n\n\n\n You look at a flower and immediately your mind starts talking: \u201cA beautiful flower, never seen before.\u201d Some poetry, borrowed of course, arises. The flower is missed, the clarity is not there. Words blur \u2013 can\u2019t you see a flower without naming it? Is naming a must? Is your naming the flower going to help in any way? Will the flower be more beautiful if you have the botanical knowledge about it? That is the difference between a botanist and a poet: a botanist knows about the flower, the poet knows the flower. The botanist is simply ignorant \u2013 he knows much but it is about and about \u2013 the poet sees.<\/p>\n\n\n\n In Sanskrit there is only one word for rishi and kavi, for the seer and the poet. There are not two words, because they say whenever there is a real poet he is a seer; whenever there is a seer he is a poet. Clarity \u2013 then life becomes poetry. But then you have to look at the flower without naming it \u2013 is it a rose or something else?<\/p>\n\n\n\n Why are words needed? Why do you say, \u201cIt is beautiful\u201d? Can\u2019t you see the beauty without speaking? Is it necessary to repeat that it is beautiful? What do you mean by repeating it? It means the flower is not enough; you need a suggestion that it is beautiful, then you can create beauty around it. You don\u2019t see the flower, the flower is just a screen, you have to project beauty on it.<\/p>\n\n\n\n Look at the flower and don\u2019t say anything. It will be difficult, the mind will feel uneasy because it has become habitual. It constantly goes on chattering. Look at the flower and make it a meditation. Look at the tree and don\u2019t name it, don\u2019t say anything. There is no need; the tree is there \u2013 why say anything?<\/p>\n\n\n\n I have heard it happened: Lao Tzu, one of the greatest Chinese mystics, used to go for a walk in the morning every day. A neighbor used to follow him, but the neighbor knew that Lao Tzu was a man of silence, so for years he followed him on the morning walk but he never said anything. One day there was a visitor at the neighbor\u2019s house, a guest, and he also wanted to come. The neighbor said, \u201cDon\u2019t say anything, because Lao Tzu wants to live directly. Don\u2019t say anything!\u201d<\/p>\n\n\n\n They went out, and the morning was so beautiful, so silent, the birds were singing, and just out of habit the guest said, \u201cHow beautiful!\u201d Just this much, nothing much; for a one hour walk, this is not very much: \u201cHow beautiful!\u201d But Lao Tzu looked at him as if he had committed a sin.<\/p>\n\n\n\n Back home, going in his door, Lao Tzu said to the neighbor, \u201cNever come again! And never bring anybody else \u2013 this man seems to be so talkative.\u201d And he had only said, \u201cHow beautiful!\u201d \u2013 too talkative. And Lao Tzu said, \u201cThe morning was beautiful, it was so silent. This man disturbed the whole thing.\u201d<\/p>\n\n\n\n \u201cHow beautiful!\u201d It fell like a stone in a silent pool. \u201cHow beautiful!\u201d fell like a stone in a silent pool and the whole thing became rippled.<\/p>\n\n\n\n Meditate near a tree, meditate with the stars, with the river, with the ocean, meditate in the market with people passing. Don\u2019t say anything, don\u2019t judge, don\u2019t use words \u2013 just look. If you can clear your perception, if you can attain a clarity of looking, everything is achieved. And once this clarity is achieved you will be able to see yourself.<\/p>\n\n\n\n Self-knowledge happens to a clear mind, not to a mind filled with knowledge, not to a mind filled with judgments of good and bad; not to a mind filled with beauty, ugliness, but to a mind that is without words. Self-knowledge happens to a wordless mind. It is always there, you only need a clarity of mind to perceive it so that it can be reflected; you need a mirrorlike mind so that the reflection becomes possible. Once this happens, then you can help your neighbor, never before.<\/p>\n\n\n\n So don\u2019t advise anybody! All your advice is dangerous because you don\u2019t know what you are doing. Don\u2019t try to change anybody, not even your son, not even your brother. Nobody is in need of your change because you are dangerous. You can cripple, you can kill, you can maim, but you cannot help transformation. Unless you are transformed don\u2019t move into another\u2019s life. When you are filled with light you can help. Really, then there is no need to make any effort to help. Help flows from you just as light flows from a lamp, or fragrance comes out of a flower, or the moon shines in the night \u2013 no effort on the part of the moon, it just flows naturally.<\/p>\n\n\n\n Somebody asked Basho, a Zen master, \u201cSay something about your lectures. You go on talking and still you talk against words. You go on talking, and in those talks you go on talking against words and against talking. So say something about it!\u201d<\/p>\n\n\n\n What did Basho say? Basho said, \u201cOthers talk \u2013 I bloom!\u201d<\/p>\n\n\n\n When there is no effort, then it is a blooming. Then it is just like a flower blooming, there is no effort to bloom. A Basho speaks, a Buddha speaks \u2013 no effort, it just happens! It is a natural phenomenon when Buddha is speaking. When you are speaking it is not a natural phenomenon, other things are involved: you want to impress the other, you want to change the other; you want to control, manipulate the other, you want to dominate the other; you want to give the impression that you are a man of knowledge \u2013 you want to feed your ego. Many other things are involved. You are not blooming. It is a great political game when you talk, there is a strategy in it, tactics.<\/p>\n\n\n\n But when a Basho talks, he blooms. If somebody is there, then he will be benefited \u2013 but to benefit the other is not the goal, the benefit can happen effortlessly. The flower does not bloom for you. If you pass by the path the fragrance will reach you; you can enjoy it, you can feel ecstatic, you can be grateful \u2013 but the flower never flowered for you, the flower simply flowered.<\/p>\n\n\n\n A Buddha blooms, a Jesus blooms, and the whole world is benefited. But you go on trying to benefit others and nobody is benefited, rather you do harm. The world would be better if there were less mischievous people around changing and transforming it. All the revolutions have simply done harm, and every reform has led into a deeper mess.<\/p>\n\n\n\n D.H.Lawrence once suggested that for a hundred years we should stop all revolutions, we should stop all universities, we should stop all reforms and all talk about them, and for a hundred years we should live like primitives. The suggestion is beautiful. Then humanity could come to be alive again, the energy could arise and people could attain to clarity.<\/p>\n\n\n\n Words have dimmed, they have become too burdensome, and you carry so much knowledge that you cannot fly in the sky. You are burdened so much that you are not weightless, your wings are not free. And you cling to the things that have become your prisons and bondages because you think they are very valuable. They are valueless things, and not only valueless but also dangerous to you: words, scriptures, knowledge, theories, \u2018isms\u2019- they all cripple you. Clarity cannot be attained through them. Put aside all scriptures, put aside all judgment.<\/p>\n\n\n\n Look at life like a child not knowing what he is looking at, just looking \u2013 and that looking will give you a new perception. That new perception is what Jesus is talking about. I will repeat the words:<\/p>\n\n\n\n THE MOTE THAT IS IN THY BROTHER\u2019S EYE THOU SEEST, BUT THE BEAM THAT IS IN THINE EYE THOU SEEST NOT.WHEN THOU CASTEST THE BEAM OUT OF THINE EYE, THEN THOU WILT SEE CLEARLY TO CAST THE MOTE OUT OF THY BROTHER\u2019S EYE.<\/p>\n\n\n\n Only that can be helpful. If you become a light unto yourself you become a light unto others. But that is a blooming, and everybody is benefited \u2013 knowingly, unknowingly, everybody is benefited. You become a blessing.End<\/p>\n\n\n\n \u73ab\u7470\u82ac\u82b3\u7ffb\u8bd1 <\/p>\n","protected":false},"excerpt":{"rendered":" Mulla Nasruddin\u53bb\u4e16\u4e86\uff0c\u4ed6\u6572\u5f00\u5929\u5802\u7684\u95e8\u3002\u5723.\u5f7c\u5f97\u6253\u5f00\u95e8\uff0c\u770b\u7740Nasruddin\u8bf4\uff0c\u201c\u4eca\u5929\u6211\u5e76\u6ca1\u6709 … \u9605\u8bfb\u66f4\u591a<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[22,20],"class_list":["post-662","post","type-post","status-publish","format-standard","hentry","category-1","tag-soc"],"_links":{"self":[{"href":"https:\/\/osho.awakegame.net\/index.php?rest_route=\/wp\/v2\/posts\/662","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/osho.awakegame.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/osho.awakegame.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/osho.awakegame.net\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/osho.awakegame.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=662"}],"version-history":[{"count":1,"href":"https:\/\/osho.awakegame.net\/index.php?rest_route=\/wp\/v2\/posts\/662\/revisions"}],"predecessor-version":[{"id":664,"href":"https:\/\/osho.awakegame.net\/index.php?rest_route=\/wp\/v2\/posts\/662\/revisions\/664"}],"wp:attachment":[{"href":"https:\/\/osho.awakegame.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=662"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/osho.awakegame.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=662"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/osho.awakegame.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=662"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}