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class=\"has-medium-font-size wp-block-paragraph\">\u4e00\u6b21\u53c8\u4e00\u6b21\uff0c\u6211\u770b\u5230\u6709\u4e9b\u4eba\u5c31\u5750\u5728\u6211\u9762\u524d\uff0c\u60ac\u5728\u4ed6\u4eec\u7684\u8fc7\u53bb\u548c\u73b0\u5728\u4e4b\u95f4\u3002\u8bb0\u4f4f\uff0c\u73b0\u5728\u5f88\u77ed\uff0c\u8fc7\u53bb\u5f88\u957f\uff0c\u6240\u4ee5\u5f53\u7136\u5b83\u7684\u91cd\u91cf\u66f4\u5927\u3002\u9664\u975e\u4f60\u975e\u5e38\u6709\u52c7\u6c14\uff0c\u5426\u5219\u4f60\u6c38\u8fdc\u8df3\u4e0d\u51fa\u5b83\u7684\u638c\u63a7\u3002\u7559\u5728\u8fc7\u53bb\u662f\u975e\u5e38\u8212\u9002\u65b9\u4fbf\u7684\uff0c\u4f46\u8212\u9002\u65b9\u4fbf\u6beb\u65e0\u4ef7\u503c\uff0c\u6210\u957f\u624d\u662f\u5168\u90e8\u3002<\/p>\n\n\n\n<p class=\"has-medium-font-size wp-block-paragraph\">\u6210\u957f\u3002<\/p>\n\n\n\n<p class=\"has-medium-font-size wp-block-paragraph\">\u5982\u679c\u900f\u8fc7\u8212\u9002\u65b9\u4fbf\u80fd\u591f\u6210\u957f\u2014\u2014\u90a3\u5f88\u597d\u3002\u90a3\u4e48\u65b9\u4fbf\u662f\u597d\u7684\uff0c\u6709\u76ca\u7684\uff1b\u90a3\u4e48\u8212\u9002\u662f\u597d\u7684\uff0c\u6709\u76ca\u7684\u3002\u4f46\u6c38\u8fdc\u8bb0\u4f4f\u4e00\u4ef6\u4e8b\uff1a\u4e00\u76f4\u6210\u957f\u3002\u4e0d\u8981\u6389\u8fdb\u8001\u4e00\u5957\uff0c\u4e0d\u8981\u4e00\u6b21\uff0c\u4e00\u6b21\uff0c\u53c8\u4e00\u6b21\u8fdb\u5165\u6076\u6027\u5faa\u73af\u3002\u5b8c<\/p>\n\n\n\n<p class=\"has-medium-font-size wp-block-paragraph\">\u201cGreat is death! The gentleman finds rest in it, the mean man submits to it!\u201dAnd remember this too: Confucius is always comparative.He always creates this distinction between the gentleman and the mean man, the superior and the inferior, the extraordinary and the ordinary.<\/p>\n\n\n\n<p class=\"has-medium-font-size wp-block-paragraph\">Tao says nobody is superior and nobody is inferior; nobody is great and nobody is mean, because we belong to one reality, to one Tao. How can we be mean or superior or inferior? That is impossible&#8211;we are made of the same stuff. It is existence that pulsates in you, it is existence that pulsates in me, it is existence that pulsates in the trees and in the rocks. Nobody is superior and nobody is inferiot.The vety idea is egoistic,but the Confucain philosophy is centered on the ego.<\/p>\n\n\n\n<p class=\"has-medium-font-size wp-block-paragraph\">Now this Tzu Kung says, &#8220;Great is death! The gentleman finds rest in it, the mean man submits to it!&#8221; Now he is enjoying the idea that he is a great man, a gentleman, so he is persuaded by Confucius through his ego: &#8220;You are a great man, a gentleman, a superior being. You will find rest in death. You are not mean, so don&#8217;t be worried&#8211;only mean persons don\u2019t find rest in death.&#8221; And don&#8217;t hanker for rest in life, because that too is meanness according to Confucius. Rest is not possible, rest is escapism.<\/p>\n\n\n\n<p class=\"has-medium-font-size wp-block-paragraph\">Confucius was always worried about Lao Tzu and his teachings. It is said that once he went to see Lao Tzu. Of course, he was older than Lao Tzu, so he wanted Lao Tzu to behave in a mannerly way, as an old man expects. But Lao Tzu was sitting and he would not even stand to greet him. He would not even say, &#8220;Sit down, sir,\u201dand he didn&#8217;t pay much attention to him. Confucius became very angry. What type of master is this? And he said,\u201cDon\u2019t you follow any manners?\u201d<\/p>\n\n\n\n<p class=\"has-medium-font-size wp-block-paragraph\">Lao Tzu said,\u201cIf you feel like sitting, you sit; if you feel like standing, you stand. Who am I to say anything about it? It is your life.I don&#8217;t interfere.\u201d<\/p>\n\n\n\n<p class=\"has-medium-font-size wp-block-paragraph\">Confucius was shocked. Then he asked something about the superior man, the gentleman, and Lao Tzu laughed and he said,\u201dI have never come across any\u2018superior\u2019 or \u2018inferior\u2019. Men are men as trees are trees and everything participates in the same existence. Nobody is superior and nobody is inferior and it is all nonsense and rubbish!&#8221; Confucius became very much afraid. And this man Lao Tzu had tremendous silence around him; he was a pool of silence.<\/p>\n\n\n\n<p class=\"has-medium-font-size wp-block-paragraph\">Confucius came back. His disciples asked, &#8220;What about Lao Tzu?\u201d<\/p>\n\n\n\n<p class=\"has-medium-font-size wp-block-paragraph\">He said, &#8220;Never go near this man, he is dangerous. If you come across a tiger,you can save your life in some way.If you come across a lion, you can save yourself. But this man is very dangerous. He is like a dragon, a flying dragon! He will kill you! Never go!Whenever you hear that Lao Tzu is around, escape!\u201d<\/p>\n\n\n\n<p class=\"has-medium-font-size wp-block-paragraph\">Confucius was very much worried about Lao Tzu&#8217;s teaching. The teaching is so utterly different, so utterly true, so utterly amoral, so utterly rebellious, and so utterly individual. It believes in no man-made laws, only in nature. Trust in nature is Tao.<\/p>\n\n\n\n<p class=\"has-medium-font-size wp-block-paragraph\">And Lao Tzu says you can rest in life, because even while you are walking you can remain unmoving. Your innermost center can remain unmoving; you can become the center of the cyclone. The wheel moves but the hub remains. The wheel goes on moving, but it moves on something that is not moving. Act, do, but remain a nondoer deep within. Talk, speak, but remain in silence deep within.<\/p>\n\n\n\n<p class=\"has-medium-font-size wp-block-paragraph\">Lao Tzu says, let contradictions meet. Let paradoxes dissolve. Be paradoxical, because life is paradoxical. Live, and yet live as if you were dead. Then, when you die, die as if you were entering into another life&#8211;higher life, greater life. Let paradoxes meet, mingle,and fuse into one unity.<\/p>\n\n\n\n<p class=\"has-medium-font-size wp-block-paragraph\">Confucian thought is of division, classification, categorization. Life is life, life is struggle.Death is death, death is rest&#8211;clear-cut divisions. Lao Tzu says there are no distinctions, no clear-cut distinctions.Life is death, death is life. A man can live tremendously and yet deep down remain absolutely transcendental, away, far away, distant, not involved at all. You can walk through the river and your feet can remain untouched by the water; you can be a lotus flower. And that is the true life. You speak and yet you speak not. Something in you remains far away. You touch the earth and yet something in you remains high in the skies.<\/p>\n\n\n\n<p class=\"has-medium-font-size wp-block-paragraph\">Confucian life will be a very ordinary life&#8211;very logical, mathematical, classified, but very ordinary. Taoist life is really extraordinary very rich, because it contains the negative and the positive both, the yin and yang both, conflict and cooperation both, love and hate both, life and death both.<\/p>\n\n\n\n<p class=\"has-medium-font-size wp-block-paragraph\">Always remember, let there be a harmony in the contradictions within you, then you will reach to the highest point and the highest peak. Don&#8217;t choose one, choose both together. Be courageous.Don\u2019t be miserly in choosing.When life gives you a paradox,choose the whole paradox; swallow it all and whole,and digest itcompletely and you will become a flying dragon.<\/p>\n\n\n\n<p class=\"has-medium-font-size wp-block-paragraph\">&#8220;Tzu Kung,&#8221; said Confucius, &#8220;you have understood.&#8221; Of course, Confucius must have been very happy. He has converted the disciple back to the old rut.\u201cTzu Kurg you have understood.&#8221; He has missed the opportunity to understand, but Confucius says,&#8221;You have understood. All men understand the joy of being alive but not its misery; the weariness of growing old but not is ease; the ugliness of death but not its repose.\u201d<\/p>\n\n\n\n<p class=\"has-medium-font-size wp-block-paragraph\">Again the same division: There are few people who understand the beauty of life, but not the ugliness of it. Then there are some who understand the ugliness of life, but not the beauty of it. There are some who understand the ugliness of death, but not the repose of it. And then there are some who understand the repose of death but not the ugliness of it&#8211;but both are the same.You choose one category, somebody else chooses another category.<\/p>\n\n\n\n<p class=\"has-medium-font-size wp-block-paragraph\">Both should be chosen together. Both should be chosen so much together that there is no choice. Life is ugly and life is beautiful, and death is ugly and death is beautiful because existence exists through dialectical processes. Your left leg moves because your right leg stands still; the movement becomes possible because one leg is standing still. Then your left leg stands still and your right leg moves. The movement is possible because of no-movement.<\/p>\n\n\n\n<p class=\"has-medium-font-size wp-block-paragraph\">I can speak to you because something deep inside is always silent. The word is meaningful, significant, only because of the silence.If there is no silence, then the word is meaningless, then it is gibberish. When the word is meaningful, always remember that the meaning comes through silence, silence pours into the word and the word becomes luminous.<\/p>\n\n\n\n<p class=\"has-medium-font-size wp-block-paragraph\">Love is beautiful because there is the possibility of hate; otherwise love would be so sweet that it would create diabetes! Just sugar, sugar, sugar&#8230;No, the salt is also needed; hate gives salt to life. Activity is good, but if there is no inactivity in it, it will create neurosis, obsessive action.Inactivity is good, but if there is no activity in it, it will be a sort of death, a lethargy, a dullness. Both are good,the whole is good.<\/p>\n\n\n\n<p class=\"has-medium-font-size wp-block-paragraph\">Tao says the whole is good.Don&#8217;t choose.Let it be as it is.As it is, it is a wise arrangement. There cannot be a better world than this. There is no possibility of any improvement. You accept both, and through that acceptance, you transcend.<\/p>\n\n\n\n<p class=\"has-medium-font-size wp-block-paragraph\">This Tzu Kung was just close to the door through which he would have escaped into the open sky. He has been missed again. Remember, in your life also there will be many moments when you can escape, but your past is heavy&#8211;it pulls you back. Confucius could succeed because Tzu Kung&#8217;s whole past was nothing but theories, words, philosophies, doctrines; and they understand each other&#8217;s language. He pulled him back. Again that great moment was missed. And these great moments come very rarely.<\/p>\n\n\n\n<p class=\"has-medium-font-size wp-block-paragraph\">This Tzu Kung knows that he has become weary of study, now what will he do with Confucius?There is study,and study,and study&#8230;nothing else! Confucius knows no meditation, he believes in no ecstasy; he is just a moral teacher&#8211;very earthly. He does not know anything greater than society, bigger than society; he has a very narrow outlook. Now what is he going to do? He will be studying again, he will be again pondering over the books; the old, traditional, rotten books he will be studying&#8230;again. That he has been doing!<\/p>\n\n\n\n<p class=\"has-medium-font-size wp-block-paragraph\">Always remember that when a new moment, a new insight, hovers around you, choose the new because the old has not done anything for you, so what is the point of going back? Even if the new proves wrong, then too, choose the new. At least it will be a new adventure; you will come to know something. Even if you don&#8217;t reach the goal, at least you will have learned some courage to move into the unknown, to embrace the unknown. That will be your gain. But never choose the old. Whenever there is a possibility for the new go into the new.And go fast because the old is very heavy&#8211;it will pull you back.<\/p>\n\n\n\n<p class=\"has-medium-font-size wp-block-paragraph\">Again and again I see a few people just sitting before me, hanging between their past and their present. Remember, the present is very small and past is very long, so of course its weight is big. Unless you are very courageous you will never get out of it. It is very comfortable and convenient to remain with the past, but comfort and convenience are nothing. Growth is all.<\/p>\n\n\n\n<p class=\"has-medium-font-size wp-block-paragraph\">Grow.<\/p>\n\n\n\n<p class=\"has-medium-font-size wp-block-paragraph\">If growth comes through discomfort, inconvenience&#8211;good. Then inconvenience is good, beneficial; then discomfort is good, beneficial. But always remember one thing: Go on growing. Don\u2019t become a rut.Don&#8217;t start moving in the same vicious circle again, and again,and again.END<\/p>\n\n\n\n<p class=\"has-medium-font-size wp-block-paragraph\">\u543e\u540c\u7ffb\u8bd1<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u201c\u4f1f\u5927\u7684\u6b7b\u4ea1\uff01\u541b\u5b50\u5728\u5176\u4e2d\u627e\u5230\u4f11\u606f\uff0c\u5c0f\u4eba\u5374\u5c48\u670d\u4e8e\u5b83\uff01\u201d\u4e5f\u8981\u8bb0\u4f4f\u8fd9\u4e2a\uff1a\u5b54\u5b50\u6c38\u8fdc\u5728\u6bd4\u8f83\u3002\u4ed6\u4e00\u76f4\u5728\u541b\u5b50\u548c\u5c0f\u4eba\u4e4b\u95f4\u3001\u4f18\u8d8a &#8230; <a title=\"\u6c38\u8fdc\u8bb0\u4f4f\uff1a\u5f53\u65b0\u7684\u6d1e\u89c1\u51fa\u73b0\uff0c\u8981\u5feb\u70b9\u9009\u65b0\u7684\uff0c\u54ea\u6015\u65b0\u7684\u88ab\u8bc1\u660e\u662f\u9519\uff0c\u81f3\u5c11\u4f60\u4f1a\u627e\u5230\u63a2\u7d22\u672a\u77e5\u52c7\u6c14\uff0c\u90a3\u5c31\u662f\u6536\u83b7EN\" class=\"read-more\" href=\"https:\/\/osho.awakegame.net\/?p=710\" aria-label=\"\u9605\u8bfb \u6c38\u8fdc\u8bb0\u4f4f\uff1a\u5f53\u65b0\u7684\u6d1e\u89c1\u51fa\u73b0\uff0c\u8981\u5feb\u70b9\u9009\u65b0\u7684\uff0c\u54ea\u6015\u65b0\u7684\u88ab\u8bc1\u660e\u662f\u9519\uff0c\u81f3\u5c11\u4f60\u4f1a\u627e\u5230\u63a2\u7d22\u672a\u77e5\u52c7\u6c14\uff0c\u90a3\u5c31\u662f\u6536\u83b7EN\">\u9605\u8bfb\u66f4\u591a<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[32,50,256],"class_list":["post-710","post","type-post","status-publish","format-standard","hentry","category-1","tag-32","tag-50","tag-256"],"_links":{"self":[{"href":"https:\/\/osho.awakegame.net\/index.php?rest_route=\/wp\/v2\/posts\/710","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/osho.awakegame.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/osho.awakegame.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/osho.awakegame.net\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/osho.awakegame.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=710"}],"version-history":[{"count":1,"href":"https:\/\/osho.awakegame.net\/index.php?rest_route=\/wp\/v2\/posts\/710\/revisions"}],"predecessor-version":[{"id":712,"href":"https:\/\/osho.awakegame.net\/index.php?rest_route=\/wp\/v2\/posts\/710\/revisions\/712"}],"wp:attachment":[{"href":"https:\/\/osho.awakegame.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=710"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/osho.awakegame.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=710"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/osho.awakegame.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=710"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}